What governs the West is best described as “racial socialism.” Racial socialism is, in Peter Brimelow’s definition, the “use of state power to shift resources from taxpayers, predominantly white, to [favored] constituencies, predominantly minority and above all black.” It’s this regime that Paul Kersey of Stuff Black People Don’t Like has called “Black Run America” (BRA).
The point is not that blacks actually govern America (although they do symbolically through the Obama Administration). Nor would I agree that blacks are always at the top of the food chain of state favored “victims.” The point is that multicultural grievances provide the ideological justification for the confiscation of resources from whites and their redistribution to minorities. Black slavery is the most well-known “Original Sin” of the American Experiment and thus the most widely deployed, but all the other victim groups are represented – and new ones are being invented all the time. Aside from serving as a framework for policy, the various victim groups provide a way for opportunists to accumulate power and wealth – as Elizabeth Warren, who claimed to be an American Indian while at Harvard, knows full well.
A kosher conservative might say racial socialism is simply National Socialism (Nazism), only with nonwhites and Jews in charge. The difference is that a fundamental precept of National Socialism is only a member of the nation can be a full citizen of the state. Or, as some white nationalists have put it, “our race is our nation.” Therefore, socialism is married to a project of social justice, eugenics, health, territorial expansion, and technology. The upward development of a racially homogenous national community is the purpose of the state and the source of its legitimacy. The “socialism” of National Socialism is the subordination of the private economic interests of the rich to the well-being of the entire national community.
In contrast, racial socialism as practiced in Obama’s America does not require racial homogeneity. Indeed, it could not function in a racially homogenous community. Racial socialism relies upon the confiscation of the wealth of European-Americans. White communities are targeted by the government in order to make them more racially diverse and therefore dysfunctional. The problems inherent to diversity result in greater inequality and social unrest, which paradoxically provide the purpose of the government and the source of its legitimacy. In short, a multicultural government will pledge itself to fighting the problems that it has created.
Samuel Francis wrote that most elites in history were conservative because they had a stake in the continuity of the civilization they created. However, the managerial elite described by James Burnham that runs our society has its power increased by social dysfunction. Thus, we have a government which deliberately imports people because they will be burdens on the state, outsiders in the culture, or sources of social dysfunction. The more chaotic and incapable the society is and the more time and money government has to waste providing for helpless clients, the more empowered are the managerial elite. Multiculturalism and opposition to white “racism” is simply the ideological justification for the system of power and control that we call racial socialism. And while the use of Cultural Marxist rhetoric makes “racial socialism” a useful designation, a more accurate one might be “racial parasitism.”
Racial socialism encapsulates the core argument against America. It is the systematic sacrifice of the best of society for the sake of the worst.The structure of incentives created by government actually promotes dysgenics, welfare dependency, single motherhood, family breakdown, and the collapse of a social order that doesn’t require constant government intervention. These are not problems but features of the system.
The continual dysfunction of government also creates its own controlled opposition – libertarianism. Because government in a multicultural society can’t govern, dissenters turn away from the idea of power in disgust.They assume no government can do things like provide quality education, administer a transportation system, or pioneer technological advances.As a result, instead of the American Right seriously discussing seizing power for themselves, American conservatives and libertarians convince themselves that they are actually fighting the Left by opening the borders or providing tax cuts to their plutocratic enemies.The creed of “limited government” ensures that the rulers of the government never face any actual resistance, as the American Right focuses on the hammer rather than on those who wield it.
Ronald Reagan famously joked that the most terrifying words in the English language were “I’m from the government, and I’m here to help.” Today, the government does not bother with the pretense of saying they are here to help. Instead, they offer us frank hostility – justifying mass immigration on the grounds that it “punishes” us or will “rub the Right’s face in diversity.” And unlike in Reagan’s joke, they may not even announce themselves at all — just toss flashbangs into the house and shoot you.
As Jack Donovan reminds us, “Violence is Golden” and one can hardly complain about a state that is backed by violence. That’s the point of a state. But this state doesn’t give us order – it makes sure there is no resistance to the destruction of strong communities.
For example, state power, and thus state violence, was used to destroy white communities in Chicago in order to create the violent dystopia that exists in the Second City today. To borrow a memorable phrase from Mayor Daley at the 1968 Democratic Convention in Chicago – “The police aren’t here to create disorder. The police are here to preserve disorder.”
Racial socialism is perhaps the most skillful accomplishment of our enemies because of how easily it transcends the labels of Left and Right. The plutocrats are in league with the community organizer; the National Security Agency shares common interests with the “anarchist” anti-fascists. This is why the political debates of mainstream politics seem so hopelessly petty, and the rhetoric of conservatives and libertarians so irrelevant to the actual problems faced by the American people.
But in another way, racial socialism is actually simple to explain. It is whites paying for their own dispossession. It’s the multicultural elite encouraging and monetizing the dysfunction of the poor and the deracination of European-Americans. And it’s eminently simple to point it out to other whites once you understand that every urban wasteland, black flash mob, or immigrant invasion isn’t a “problem.” They’re just your tax dollars at work.